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Supporting Marriage Todays family faces unprecedented assaults in the modern world. Pressured by the economic stress of earning a living, husbands and wives struggle to support their children and their elders. Battered by the ideology of radical Individualism from the Right, and radical Egalitarianism from the Left, many couples have lost the will even to remain together. Because of these challenges to the family, Pope John Paul II established the Pontifical Council for the Family in 1981. Every three years, this Council sponsors the World Meeting of Families to pray, dialogue, learn and share regarding the role of the Christian family as the domestic church and basic unit of the new evangelization." tothesource asked Jennifer Roback Morse to share insights
from her participation at this event with our readers. August 2, 2006 Yet the very features that make Christian civilization both distinctive and great are now under attack as never before. Easy divorce, abortion on demand and even same sex marriage all disrupt the organic life of the family. The modern world demands all of these as basic human rights, without seeing that these policies promote the alienation of man and woman from each other and children from their parents. The participants in the Fifth World Meeting of Families discussed all these issues and more in Valencia Spain. The Meeting began with a Theological and Pastoral Congress, which featured papers from academics and clerics from all over the world. Cardinal Carol Caffarra of Bologna, Italy, kicked off the conference with a discussion of the impact of secularism on the family, showing that secular society has lost a sense of the meaning of marriage. He suggested that the modern trends toward easy divorce and same sex marriage were creating a society of strangers which views marriage as nothing but a contract. A panel of economists and demographers documented the collapsing birthrates of the modern countries. Professor Rosa Linda Valenzona, former Undersecretary of Social Welfare and Development in the Philippines, argued that the most commonly cited causes of demographic decline are not adequate explanations. The increasing opportunities for women and the rising costs of children are not sufficient reasons for cultural suicide, which is what the current situation amounts to. The Meetings also included presentations from marriage support ministries from all over the world. David and Bronwyn Lea of New Zealand represented the World Wide Marriage Encounter movement, which is well-known in North America. Many other marriage support ministries attended, including Couples for Christ, founded in the Philippines, Equipes Notre-Dame (Teams of Our Lady), founded in France and the Crescendo organization of the elderly. Some of these ministries also had booths at The Family Fare, which featured displays from ministries all over the world. The Meeting also sponsored a Congress for the Young and a Congress for the Elderly. Approximately eight thousand people attended these meetings. The atmosphere shifted from academic conference and trade show to a festive combination of religious ceremony, camp-out and Fourth of July. At the Prayer Vigil on Saturday evening with Pope Benedict, hundreds of thousands of pilgrims crowded the outdoor venue to hear brief presentations, to view artistic performances, and of course, to pray. Fireworks capped the program after Benedicts homily. Many of the young families and youth groups simply unrolled the sleeping bags and stayed overnight in anticipation of the outdoor Mass the next day. Over a million people attended the Mass, at which Benedict described marriage this way: The family, founded on the indissoluble marriage between a man and a woman, is the expression of the filial and communal aspect of life. It is the setting where men and women are enabled to be born with dignity, and to grow and develop in an integral manner. It was a fitting conclusion to the great work of supporting the great
Christian institution of marriage. Dear Dr. Schroeder: I really enjoy your articles on Creation. I understood that the term, "be fruitful and multiply, fill the earth..." would more correctly be translated as 'be fruitful and replenish the earth...' I would like your thoughts on this. - Silvia Genders By choosing to present the nonsense that Adam was simply a hominid given
a spirit, you are denying a good part of the Bible and presenting heresy.
Either take or reject Genesis on its own terms and not on terms unbelieving
humans are trying to thrust upon it. If you look at the most ancient of
available translations, the Alexandrian LXX, by the way, you will find
that in the genealogies of Genesis 5 and 11 the cipher for 100
has been dropped in the modern texts which are taken from the Masoretic
translations. When the cipher is restored, the earth is shown to be closer
to 8000 years old. Research into the speed of light and atomic constants
confirms that date via hard data. Trying to combine some sort of evolutionary
impossibilities with Genesis is misleading millions of people and those
who are doing so and publishing it will end up having to answer for the
damage they are doing to the faith of so many. Please consider more carefully
what you are willing to publish. God either knows how to communicate with
people or He does not. There is very good evidence that Genesis itself
may be a series of eyewitness accounts written by Adam, Noah, his sons,
and others who signed off on the accounts. Curt Sewell (died last November)
did a very good job of presenting some of the evidence here: http://www.ldolphin.org/tablethy.html
Thank you, In Christ, - Barry and Helen Setterfield tothesource is a forum for integrating thinking and action within a moral
framework that takes into account our contemporary situation. We will
report the insights of cultural experts to the specific issues we face
believing these sources will embolden people to greater faith and action.
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